By Frances Sedgwick
True North Perspective

To end poverty, guarantee everyone in Canada $20,000 a year. But are you willing to trust the poor?

She has finished her diploma to be an office medical assistant despite having gotten pregnant as a teenager. But job losses and the difficulty of raising her son, now 7, on her own have made her income unpredictable. Meanwhile, she says, the system is suspicious of every request and doubts every word.

There are hundreds of rules. She has been sent away because she was missing one document. She has had to justify a no-contact order against her son's father and had a caseworker scrutinize every detail of her bank account. Every interrogation “makes you feel very low to the ground,” she says. And the worst, she says, is that you learn quickly “that you can't count on anything.”

But what if we gave Ms. Gray and other poor Canadians something to count on: cash directly in their pockets, with no conditions, trusting people to do what's right for them? It's a bold idea, and it runs counter to the paternal approach to poverty that polices what is done with “our” money and tries to strong-arm the poor into better lives. — Read the full article at The Globe and Mail,  1,760 words.

Visual Journalism

'He tells his boss that today’s photo should be from a car bombing that killed 200 people, except he’s nowhere near the city, so the editor tells him, send what you have. So the bombing story is never told.'

15 November 2010 — The blacklisted mathematics instructor Chandler Davis, after serving six months in the Danbury federal penitentiary for refusing to cooperate with the House Un-American Activities Committee (HUAC), warned the universities that ousted him and thousands of other professors that the purges would decimate the country’s intellectual life.

“You must welcome dissent; you must welcome serious, systematic, proselytizing dissent—not only the playful, the fitful, or the eclectic; you must value it enough, not merely to refrain from expelling it yourselves, but to refuse to have it torn from you by outsiders,” he wrote in his 1959 essay “...From an Exile.” “You must welcome dissent not in a whisper when alone, but publicly so potential dissenters can hear you. What potential dissenters see now is that you accept an academic world from which we are excluded for our thoughts. This is a manifest signpost over all your arches, telling them: Think at your peril. You must not let it stand. You must (defying outside power; gritting your teeth as we grit ours) take us back.”